My News 11.29.2023
âGood Afternoon Classâ
âGood Afternoon Ms. Moreauâ
âAs I stated Yesterday, We have not much time to get Our lessons in before the Holidaysâ
In My Head
"I am not going to be anywhere near, this Shithole of a School, during the Holidays !!"
âWith That in Mindâ
âI will let You know Our Topic for Today, which is,â
âTheoretical Perspectives on Religionâ
Class groans
âBefore You get going on the Jokes, as per usualâ
âFor a change I will go Firstâ
Class applauds
âAlright, Lets waste the next 10 minutes of Class time, starting now"
âA B*y is selling fish on a cornerâ
âTo get His Customers attention, He is yellingâ
"Dam fish for sale! Get your Dam fish here!"
âA Pastor hears this and asks,â
"Why are you calling them Dam fish'"
âThe B*y responds,â
"Because I caught these fish at the local Dam"
âThe Pastor buys a couple fish, takes them home to His Wife, and asks Her to cook the Dam fishâ
âThe Wife responds surprisedâ
"I didn't know it was acceptable for a Preacher to speak that way"
âHe explains to Her why they are Dam fish"
âLater at the dinner table, He asks His Son to pass the Dam fishâ
âHe responds,â
"That's the spirit, Dad!"
"Now pass the Fucking Potatoes!"
Class laughs hysterically
âMs. Moreauâ
âYes Peterâ
âWhy did God create Man?â
âWhy?â
âBecause a vibrator canât mow the lawnâ
âTrueâ
âMs. Moreauâ
âYes Rodâ
In My Head
âOh My God, So to speak, Here We Go Againâ
âWhy did God make Man before He made Woman?â
âI canât waitâ
âBecause He didnât want any advice on how to do itâ
âRod, You are one, !@#$%^&, Idiotâ
âMs. Moreauâ
âYes Mr. Johnsonâ
âHow is God just like a regular Man?â
âHow?â
âIf youâre not on your knees, Heâs not interestedâ
âFrom My Experience, Thatâs the case most of the timeâ

âMs. Moreauâ
âYes Willyâ
âWhat do a Christmas tree and a Priest have in common?â
âThis I have to hearâ
âTheir balls are just for decorationâ
âOk, Time is of the Essenceâ
âSo, One More Joke from Me and We will start Classâ
âA Man gets on a bus, and ends up sitting next to a very attractive Nunâ
âEnamored with Her, He asks if He can have sex with Herâ
âNaturally, She says no, and gets off the busâ
âThe Man goes to the bus driver and asks Him if He knows of a way for Him to have sex with the Nunâ
"Well, says the bus driverâ
"Every night at 8 o'clock, She goes to the cemetery to prayâ
âIf you dress up as God,â
âI'm sure You could convince Her to have sex with You"
âThe Man decides to try it, and dresses up in His best God costumeâ
âAt eight, He sees the Nun and appears before Herâ
"Oh, God!, She exclaimsâ
"Take Me with you!"
âThe Man tells the Nun that She must first have sex with Him to prove Her loyaltyâ
âThe Nun says yes, but tells Him She prefers anal sexâ
âBefore you know it, Theyâre getting down to itâ
âHaving nasty, grunting, loud sexâ
âAfter it's over, the Man pulls off His God disguiseâ
"Ha, ha!"
âHe says,â
"I'm the Man from the Bus!"
"Ha, ha!"
âSays the Nun, removing Her costumeâ
"I'm the bus driver!"
Class erupts again
âOkay with that out of the wayâ
âLetâs startâ
âTheoretical Perspectives on Religionâ
âModern-day sociologists often apply one of the major theoretical perspectivesâ
âThese views offer different lenses through which to study and understand society, functionalism, conflict theory, and symbolic interactionismâ
âLetâs explore how scholars applying these paradigms understand religionâ
âFirst off, Functionalismâ
âFunctionalists contend that religion serves several functions in societyâ
âReligion, in fact, depends on society for its existence, value, and significance, and vice versaâ
âFrom this perspective, religion serves several purposesâ
âLike providing answers to spiritual mysteries, offering emotional comfort, and creating a place for social interaction and social controlâ
âIn providing answers, religion defines the spiritual world and spiritual forces, including divine beingsâ
âFor example, it helps answer questions like,â
âHow was the World created?â
âMs. Moreauâ
âYes Dickâ
âFucking is the Answerâ
âChrist !!â

âWhy do we suffer?â
âIs there a plan for our lives?â
âAnd, Is there an afterlife?â
âAs another function, religion provides emotional comfort in times of crisisâ
âReligious rituals bring order, reassurance, and organization through shared familiar symbols and patterns of behaviorâ
âOne of the most important functions of religion, from a functionalist perspectiveâ
âIs the opportunities it creates for socializing and the formation of groupsâ
âIt provides social support and offers a place to meet others who hold similar values, as well as a place to seek help, spiritual and material, in times of needâ
âMoreover, it can foster group cohesion and integrationâ
âBecause religion can be central to many peopleâs concept of themselves, sometimes there is an in-group, versus, an out-group, feeling toward other religions in our society or within a particular practiceâ
âReligion promotes social controlâ
âIt reinforces social norms such as appropriate styles of dress, following the law, conforming to gender roles, and regulating sexual behaviorâ
âMs. Moreauâ
âYes Mr. Pokeâ
âObviously You donât believe in Functional Controlâ
Class snickers
âNopeâ

âOn an extreme level, the dysfunctions of this type of in-group, out-group mentality has resulted in viol*nt episodes such as the Spanish Inquisition, occurring from 1478-1834â
âAnd the Salem Witch Trials, occurring from 1692-1693â
âAs well as extremist acts by Anti-Semitic groups, Jihadists, Christian Fundamentalists, and many moreâ
âSocial control can be a function of religious groupsâ
âBut it can also be dysfunctional when prescriptive social norms produce inequality between Men and Women, or between different castes or classesâ
âAnd or when They diminish individual agency and choice within a religious groupâ
âAnother view is Conflict Theoryâ
âConflict theorists view religion as an institution that helps maintain patterns of social inequalityâ
âFor example, the Vatican has a tremendous amount of wealth, while the average income of Catholic parishioners is smallâ
âAccording to this perspective, religion has been used to support the divine right of oppressive hereditary monarchiesâ
âAnd to justify unequal social structures, like Indiaâs rigidly hierarchical caste systemâ
"Conflict theorists are critical of the way many religions promote the idea that believers should be satisfied with existing circumstances because they are divinely ordainedâ
âThis power dynamic has been used by Christian institutions for centuries to keep poor people poorâ
âAnd to teach them that they shouldnât be concerned with what they lack, because their true reward, from a religious perspective, will come after de*thâ
âConflict theorists also point out that those in power, in a religion, are often able to dictate practices, rituals, and beliefs through their interpretation of religious textsâ
âOr via proclaimed direct communication with the divine, perhaps through, revelation, or a process of divinationâ
âMs. Moreauâ
âYes Spurtâ
âI would bet a Million Dollars, that in Your interactions with groups of people, You have been divinely revealedâ
âHilarious Spurtâ

âAnyways, The Feminist perspective is considered to be another conflict theory view that focuses specifically on gender inequalityâ
âIn terms of religion, Feminist theorists assert that, although Women are typically the ones to socialize c***dr*n into a religion, they have traditionally held very few positions of power within religionsâ
âA few religions and religious denominations are more gender equal, but Male dominance remains the norm of mostâ
âIn addition to examining power relations within religious organizationsâ
âFeminists also attend to the ways that religion justifies and sustains a belief in patriarchyâ
âOr the assumption that Men should occupy positions of authority in societyâ
âNot in My case, That's for Damn sureâ

âNow on to, Rational Choice Theoryâ
âSo, Can Economic Theory Be Applied To Religion?â
âHow do people decide which religion to follow, if any?â
âHow does one pick a church or decide which denomination, fits, best?â
âRational Choice Theory, Is one way social scientists have attempted to explain these behaviorsâ
âThe theory proposes that people are self-interested, though not necessarily selfishâ
âAnd that people make rational choicesâ
âChoices that can reasonably be expected to maximize positive outcomes while minimizing negative outcomesâ
âSociologists Roger Finke and Rodney Stark in 1988,â
âFirst considered the use of RCT, Rational Choice Theory, to explain some aspects of religious behaviorâ
âWith the assumption that there is a basic human need for religion in terms of providing belief in a supernatural being, a sense of meaning in life, and belief in life after de*thâ
âReligious explanations of these concepts are presumed to be more satisfactory than scientific explanationsâ
âWhich may help to account for the continuation of strong religious connectedness in countries such as the United Statesâ
âDespite predictions of some competing theories for a great decline in religious affiliation due to modernization and religious pluralismâ
âAnother assumption of RCT is that religious organizations can be viewed in terms of costs and rewardsâ
âCosts are not only monetary requirements, but are also the time, effort, and commitment demands of any particular religious organizationâ
âMs. Moreauâ
âYes Mr. Ploughmanâ
âSame as Your Life?â
âLots of Costs are always incurredâ

âSo, Rewards are the intangible benefits in terms of belief and satisfactory explanations about life, de*th, and the supernatural, as well as social rewards from membershipâ
âRCT proposes that, in a pluralistic society with many religious options, religious organizations will compete for members, and people will choose between different churches or denominations in much the same way they select other consumer goodsâ
âBalancing costs and rewards in a rational mannerâ
âIn this framework, RCT also explains the development and decline of churches, denominations, sects, and even cultsâ
âThis limited part of the very complex RCT theory is the only aspect well supported by research dataâ
âCritics of RCT argue that it doesnât fit well with human spiritual needsâ
âAnd many sociologists disagree that the costs and rewards of religion can even be meaningfully measured or that individuals use a rational balancing process regarding religious affiliationâ
âThe theory doesnât address many aspects of religion that individuals may consider essential, such as faithâ
âAnd further fails to account for agnostics and atheists who donât seem to have a similar need for religious explanationsâ
âCritics also believe this theory overuses economic terminology and structure and point out that terms such as, rational and reward, are unacceptably defined by their useâ
âThey would argue that the theory is based on faulty logic and lacks external, empirical supportâ
âA scientific explanation for why something occurs canât reasonably be supported by the fact that it does occurâ
âRCT is widely used in economics and to a lesser extent in criminal justiceâ
âBut the application of RCT in explaining the religious beliefs and behaviors of people and societies is still being debated in sociology todayâ
âFinally, Symbolic Interactionismâ
âRising from the concept that our world is socially constructedâ
âSymbolic interactionism studies the symbols and interactions of everyday lifeâ
âTo interactionists, beliefs and experiences are not sacred unless individuals in a society regard them as sacredâ
âThe Star of David in Judaism, the cross in Christianity, and the Crescent and Star in Islamâ
âAre examples of sacred symbolsâ

"Ms. Moreau"
"Yes Wang"
"I bet You are Sacred"
"Of course I am, Nincompoop !!'
âSo, Interactionists are interested in the negotiated meanings that different societies and groups attribute to these symbolsâ
âBecause interactionists study one-on-one, everyday interactions between individualsâ
âA scholar using this approach might ask questions focused on this dynamicâ
âThe interaction between religious leaders and practitionersâ
âThe role of religion in the ordinary components of everyday life, and the ways people express religious values in social interactionsâ
âAll might be topics of study to an interactionistâ
So, in Conclusionâ
âMs. Moreauâ
âYes Mr. Peckerâ
âAbout Timeâ
âMr. Peckerâ
âYesâ
âShut the !@#$ up!!â
âFinishing upâ
âThe academic study of religion is an ideal way to explore religious ideas from a variety of perspectivesâ
âReligion is one of the primary means for people wanting to explore the human condition of existence"
âResearching religion means having the chance to learn how others understand existence and our purposeâ
âSince We have a few minutes before the Bell ringsâ
âOne More joke from Meâ
âJosey wasn't the best pupil at Sunday schoolâ
âShe often fell asleep and one day while She was sleeping, the teacher asked her a questionâ
"Who is the creator of the universe?"
âJoe was sitting next to Josey and decided to poke Her with a pin to wake Her upâ
âJosey jumped and yelled, "God almighty!"
âThe teacher congratulated Herâ
âA little later the teacher asked Her another questionâ
"Tell me who is our lord and savior?"
âJoe poked Josey again and she yelled outâ
"Jesus Christ!"
âThe teacher congratulated Her againâ
âLater on the teacher askedâ
"What did Eve say to Adam after their 26th ch*ld?"
âJoe poked Josey again and She shoutedâ
"If you stick that thing in Me again, I'll snap it in half and stick it up Your Ass!"
BRNNG, BRNNG
âOk Class Dismissedâ
âAnd as usual, I will see half of You in detention after Schoolâ
In My Head
âI need to go to the Local Bar and never come out ever againâ
"Or back to the nearest Local Dive in Nairobi"
"Anywhere else is better than Bumfuck High School, NY"
âGood Afternoon Ms. Moreauâ
âAs I stated Yesterday, We have not much time to get Our lessons in before the Holidaysâ
In My Head
"I am not going to be anywhere near, this Shithole of a School, during the Holidays !!"

âWith That in Mindâ
âI will let You know Our Topic for Today, which is,â
âTheoretical Perspectives on Religionâ
Class groans
âBefore You get going on the Jokes, as per usualâ
âFor a change I will go Firstâ
Class applauds
âAlright, Lets waste the next 10 minutes of Class time, starting now"
âA B*y is selling fish on a cornerâ
âTo get His Customers attention, He is yellingâ
"Dam fish for sale! Get your Dam fish here!"
âA Pastor hears this and asks,â
"Why are you calling them Dam fish'"
âThe B*y responds,â
"Because I caught these fish at the local Dam"
âThe Pastor buys a couple fish, takes them home to His Wife, and asks Her to cook the Dam fishâ
âThe Wife responds surprisedâ
"I didn't know it was acceptable for a Preacher to speak that way"
âHe explains to Her why they are Dam fish"
âLater at the dinner table, He asks His Son to pass the Dam fishâ
âHe responds,â
"That's the spirit, Dad!"
"Now pass the Fucking Potatoes!"
Class laughs hysterically
âMs. Moreauâ
âYes Peterâ
âWhy did God create Man?â
âWhy?â
âBecause a vibrator canât mow the lawnâ
âTrueâ
âMs. Moreauâ
âYes Rodâ
In My Head
âOh My God, So to speak, Here We Go Againâ
âWhy did God make Man before He made Woman?â
âI canât waitâ
âBecause He didnât want any advice on how to do itâ
âRod, You are one, !@#$%^&, Idiotâ
âMs. Moreauâ
âYes Mr. Johnsonâ
âHow is God just like a regular Man?â
âHow?â
âIf youâre not on your knees, Heâs not interestedâ
âFrom My Experience, Thatâs the case most of the timeâ

âMs. Moreauâ
âYes Willyâ
âWhat do a Christmas tree and a Priest have in common?â
âThis I have to hearâ
âTheir balls are just for decorationâ
âOk, Time is of the Essenceâ
âSo, One More Joke from Me and We will start Classâ
âA Man gets on a bus, and ends up sitting next to a very attractive Nunâ
âEnamored with Her, He asks if He can have sex with Herâ
âNaturally, She says no, and gets off the busâ
âThe Man goes to the bus driver and asks Him if He knows of a way for Him to have sex with the Nunâ
"Well, says the bus driverâ
"Every night at 8 o'clock, She goes to the cemetery to prayâ
âIf you dress up as God,â
âI'm sure You could convince Her to have sex with You"
âThe Man decides to try it, and dresses up in His best God costumeâ
âAt eight, He sees the Nun and appears before Herâ
"Oh, God!, She exclaimsâ
"Take Me with you!"
âThe Man tells the Nun that She must first have sex with Him to prove Her loyaltyâ
âThe Nun says yes, but tells Him She prefers anal sexâ
âBefore you know it, Theyâre getting down to itâ
âHaving nasty, grunting, loud sexâ
âAfter it's over, the Man pulls off His God disguiseâ
"Ha, ha!"
âHe says,â
"I'm the Man from the Bus!"
"Ha, ha!"
âSays the Nun, removing Her costumeâ
"I'm the bus driver!"
Class erupts again
âOkay with that out of the wayâ
âLetâs startâ
âTheoretical Perspectives on Religionâ
âModern-day sociologists often apply one of the major theoretical perspectivesâ
âThese views offer different lenses through which to study and understand society, functionalism, conflict theory, and symbolic interactionismâ
âLetâs explore how scholars applying these paradigms understand religionâ
âFirst off, Functionalismâ
âFunctionalists contend that religion serves several functions in societyâ
âReligion, in fact, depends on society for its existence, value, and significance, and vice versaâ
âFrom this perspective, religion serves several purposesâ
âLike providing answers to spiritual mysteries, offering emotional comfort, and creating a place for social interaction and social controlâ
âIn providing answers, religion defines the spiritual world and spiritual forces, including divine beingsâ
âFor example, it helps answer questions like,â
âHow was the World created?â
âMs. Moreauâ
âYes Dickâ
âFucking is the Answerâ
âChrist !!â

âWhy do we suffer?â
âIs there a plan for our lives?â
âAnd, Is there an afterlife?â
âAs another function, religion provides emotional comfort in times of crisisâ
âReligious rituals bring order, reassurance, and organization through shared familiar symbols and patterns of behaviorâ
âOne of the most important functions of religion, from a functionalist perspectiveâ
âIs the opportunities it creates for socializing and the formation of groupsâ
âIt provides social support and offers a place to meet others who hold similar values, as well as a place to seek help, spiritual and material, in times of needâ
âMoreover, it can foster group cohesion and integrationâ
âBecause religion can be central to many peopleâs concept of themselves, sometimes there is an in-group, versus, an out-group, feeling toward other religions in our society or within a particular practiceâ
âReligion promotes social controlâ
âIt reinforces social norms such as appropriate styles of dress, following the law, conforming to gender roles, and regulating sexual behaviorâ
âMs. Moreauâ
âYes Mr. Pokeâ
âObviously You donât believe in Functional Controlâ
Class snickers
âNopeâ

âOn an extreme level, the dysfunctions of this type of in-group, out-group mentality has resulted in viol*nt episodes such as the Spanish Inquisition, occurring from 1478-1834â
âAnd the Salem Witch Trials, occurring from 1692-1693â
âAs well as extremist acts by Anti-Semitic groups, Jihadists, Christian Fundamentalists, and many moreâ
âSocial control can be a function of religious groupsâ
âBut it can also be dysfunctional when prescriptive social norms produce inequality between Men and Women, or between different castes or classesâ
âAnd or when They diminish individual agency and choice within a religious groupâ
âAnother view is Conflict Theoryâ
âConflict theorists view religion as an institution that helps maintain patterns of social inequalityâ
âFor example, the Vatican has a tremendous amount of wealth, while the average income of Catholic parishioners is smallâ
âAccording to this perspective, religion has been used to support the divine right of oppressive hereditary monarchiesâ
âAnd to justify unequal social structures, like Indiaâs rigidly hierarchical caste systemâ
"Conflict theorists are critical of the way many religions promote the idea that believers should be satisfied with existing circumstances because they are divinely ordainedâ
âThis power dynamic has been used by Christian institutions for centuries to keep poor people poorâ
âAnd to teach them that they shouldnât be concerned with what they lack, because their true reward, from a religious perspective, will come after de*thâ
âConflict theorists also point out that those in power, in a religion, are often able to dictate practices, rituals, and beliefs through their interpretation of religious textsâ
âOr via proclaimed direct communication with the divine, perhaps through, revelation, or a process of divinationâ
âMs. Moreauâ
âYes Spurtâ
âI would bet a Million Dollars, that in Your interactions with groups of people, You have been divinely revealedâ
âHilarious Spurtâ

âAnyways, The Feminist perspective is considered to be another conflict theory view that focuses specifically on gender inequalityâ
âIn terms of religion, Feminist theorists assert that, although Women are typically the ones to socialize c***dr*n into a religion, they have traditionally held very few positions of power within religionsâ
âA few religions and religious denominations are more gender equal, but Male dominance remains the norm of mostâ
âIn addition to examining power relations within religious organizationsâ
âFeminists also attend to the ways that religion justifies and sustains a belief in patriarchyâ
âOr the assumption that Men should occupy positions of authority in societyâ
âNot in My case, That's for Damn sureâ

âNow on to, Rational Choice Theoryâ
âSo, Can Economic Theory Be Applied To Religion?â
âHow do people decide which religion to follow, if any?â
âHow does one pick a church or decide which denomination, fits, best?â
âRational Choice Theory, Is one way social scientists have attempted to explain these behaviorsâ
âThe theory proposes that people are self-interested, though not necessarily selfishâ
âAnd that people make rational choicesâ
âChoices that can reasonably be expected to maximize positive outcomes while minimizing negative outcomesâ
âSociologists Roger Finke and Rodney Stark in 1988,â
âFirst considered the use of RCT, Rational Choice Theory, to explain some aspects of religious behaviorâ
âWith the assumption that there is a basic human need for religion in terms of providing belief in a supernatural being, a sense of meaning in life, and belief in life after de*thâ
âReligious explanations of these concepts are presumed to be more satisfactory than scientific explanationsâ
âWhich may help to account for the continuation of strong religious connectedness in countries such as the United Statesâ
âDespite predictions of some competing theories for a great decline in religious affiliation due to modernization and religious pluralismâ
âAnother assumption of RCT is that religious organizations can be viewed in terms of costs and rewardsâ
âCosts are not only monetary requirements, but are also the time, effort, and commitment demands of any particular religious organizationâ
âMs. Moreauâ
âYes Mr. Ploughmanâ
âSame as Your Life?â
âLots of Costs are always incurredâ

âSo, Rewards are the intangible benefits in terms of belief and satisfactory explanations about life, de*th, and the supernatural, as well as social rewards from membershipâ
âRCT proposes that, in a pluralistic society with many religious options, religious organizations will compete for members, and people will choose between different churches or denominations in much the same way they select other consumer goodsâ
âBalancing costs and rewards in a rational mannerâ
âIn this framework, RCT also explains the development and decline of churches, denominations, sects, and even cultsâ
âThis limited part of the very complex RCT theory is the only aspect well supported by research dataâ
âCritics of RCT argue that it doesnât fit well with human spiritual needsâ
âAnd many sociologists disagree that the costs and rewards of religion can even be meaningfully measured or that individuals use a rational balancing process regarding religious affiliationâ
âThe theory doesnât address many aspects of religion that individuals may consider essential, such as faithâ
âAnd further fails to account for agnostics and atheists who donât seem to have a similar need for religious explanationsâ
âCritics also believe this theory overuses economic terminology and structure and point out that terms such as, rational and reward, are unacceptably defined by their useâ
âThey would argue that the theory is based on faulty logic and lacks external, empirical supportâ
âA scientific explanation for why something occurs canât reasonably be supported by the fact that it does occurâ
âRCT is widely used in economics and to a lesser extent in criminal justiceâ
âBut the application of RCT in explaining the religious beliefs and behaviors of people and societies is still being debated in sociology todayâ
âFinally, Symbolic Interactionismâ
âRising from the concept that our world is socially constructedâ
âSymbolic interactionism studies the symbols and interactions of everyday lifeâ
âTo interactionists, beliefs and experiences are not sacred unless individuals in a society regard them as sacredâ
âThe Star of David in Judaism, the cross in Christianity, and the Crescent and Star in Islamâ
âAre examples of sacred symbolsâ

"Ms. Moreau"
"Yes Wang"
"I bet You are Sacred"
"Of course I am, Nincompoop !!'
âSo, Interactionists are interested in the negotiated meanings that different societies and groups attribute to these symbolsâ
âBecause interactionists study one-on-one, everyday interactions between individualsâ
âA scholar using this approach might ask questions focused on this dynamicâ
âThe interaction between religious leaders and practitionersâ
âThe role of religion in the ordinary components of everyday life, and the ways people express religious values in social interactionsâ
âAll might be topics of study to an interactionistâ
So, in Conclusionâ
âMs. Moreauâ
âYes Mr. Peckerâ
âAbout Timeâ
âMr. Peckerâ
âYesâ
âShut the !@#$ up!!â
âFinishing upâ
âThe academic study of religion is an ideal way to explore religious ideas from a variety of perspectivesâ
âReligion is one of the primary means for people wanting to explore the human condition of existence"
âResearching religion means having the chance to learn how others understand existence and our purposeâ
âSince We have a few minutes before the Bell ringsâ
âOne More joke from Meâ
âJosey wasn't the best pupil at Sunday schoolâ
âShe often fell asleep and one day while She was sleeping, the teacher asked her a questionâ
"Who is the creator of the universe?"
âJoe was sitting next to Josey and decided to poke Her with a pin to wake Her upâ
âJosey jumped and yelled, "God almighty!"
âThe teacher congratulated Herâ
âA little later the teacher asked Her another questionâ
"Tell me who is our lord and savior?"
âJoe poked Josey again and she yelled outâ
"Jesus Christ!"
âThe teacher congratulated Her againâ
âLater on the teacher askedâ
"What did Eve say to Adam after their 26th ch*ld?"
âJoe poked Josey again and She shoutedâ
"If you stick that thing in Me again, I'll snap it in half and stick it up Your Ass!"
BRNNG, BRNNG
âOk Class Dismissedâ
âAnd as usual, I will see half of You in detention after Schoolâ
In My Head
âI need to go to the Local Bar and never come out ever againâ
"Or back to the nearest Local Dive in Nairobi"
"Anywhere else is better than Bumfuck High School, NY"

1 year ago